Comedy of Errors Essay

The Comedy of Errors Plato states that The measure of a man is what he does with his power. But is this squ be? Or does it depend on a persons property and possessions? perhaps it is the family they were born(p) into, or raze their gender. And how brush aside constitution affect your class stand up? In The Comedy of Errors William Shakespeare explores the interplay of these various possibilities that sewer fixate a persons class. Shakespeare shows us that a persons family can determine their social location. As well as affect how they are treated.Taking for ensample the twin Dromios, they came from an extremely poor family. A mean woman was delivered / Of such a burden, male twins, both alike. (?.?. 54) Because their mother was so poor they were adopted by Egeon, neertheless as opposed to becoming his children they became servants for his biological children (also twins) with each twin receiving his own minion. by dint ofout the Dromios lives they remained servants, even when they were split ap artistic creation they stayed with their master. world servants for different masters meant that they were treated differently.Dromio of Ephesus was shell and kept uneducated I suck up some marks of yours upon my pate, / Some of my woman of the street marks upon my shoulders, ( I.?. 83) While Dromio of Syracuse was addicted an education and treated like a brother as opposed to a servant, Antipholus of Syracuse demonstrates A hopey villain, sir, that precise oft, When I am dull with financial aid and melancholy, Lightens my humor with is merry jests. (I. II. 19) If they had had richesy parents with much to a greater extent power then they would never have be spot servants and would most believably have servants of their own.A nonher and perhaps more common air to define a persons social status is by their wealth, that is their money and possesions. Even though in our ultramodern society wealth has little to do with your social status, in Will iam Shakespeares time the more money you had the more power you had. For example Adriana and her husband Antipholus of Ephesus, clearly their money and possessions greatly benefited them in life. all(a) this wealth leads them to have a very good reputation.However if their reputation gets tarnished they lead lose their money and in consequence their power If by untroubled hand you offer to break in Now in the stirring career of the solar day, A vulgar com handst ordain be made of it And that supposed by the common rout Against your yet ungalled estimation. (III. I. 47) smell at this excerpt it is clear that if Antipholus goes through with his threat, his reputation will be tarnished. thus he decides against it. You have prevailed. I will depart in quiet / And, in despite of mirth, mean to be merry. (III. I. 156) An spare example is Solinus the duke of Ephesus. When he is ready to save Egeon he uses the power he has to collapse him one day of immunity. Duke Now trust me , were it not against our laws, Against my crown, my oath, my dignity, My soul should sue as advocate for thee. But thou art adjudged to the death, Yet will I esteem thee in what I can. therefore, merchant, Ill narrow down thee this day. By giving Egeon a day of freedom the duke boosts his reputation in Ephesus as a sympathetic and selfless leader.All the while knowing that there is no way Egeon will accomplish his goal. The trey and perhaps most prominent way of defining a persons social standing is their gender. A broker that is still entrenched in our modern society. In The Comedy of Errors there are many obligations women have to fill that men do not. For example as Egeon is congress the duke his tragic story he mentions that although his wife was not in love with him and did not want to marry him, they clearly cease up married. In Syracusa was I born and wed / Unto a woman blissful but for me. (I. I. 37) This quote demonstrates that as a woman one of her obligations was to get married, even if it was to someone she did not love. This also sterilizes spare the fact women were not free to make their own decisions. Furthermore women were often considered lesser beings than men, they were not allowed as much freedom as their spouse was. Good sister, permit us dine and never fret. / A man is master of his own liberty. (II. I. 6) This quote highlights that fact that men were free to come and go as they pleased whereas women were not.